The work starts off with analogy to early days of the coronavirus pandemic when the mankind subjugated to strict lockdown regimes in the face of peril. The government-imposed discipline was meant to prove humans can sacrifice to fend off a disaster. The author has forgotten the adherence to stringent social distancing rules was short-lasting and during the next waves of the virus in late 2020 and early 2021 several deaths could have been put down to a lockdown fatigue.
Humans can make big, but short-lasting sacrifices, while tacking the global warming is a long-distance issue which has to prompt the western world to rethink its priorities. Actually, each and every area of life will need to affected: housing, travelling, eating, manufacturing, agriculture, consuming. As the author points out, life of upper classes in rich countries ought to be turned upside down, not to avoid a cataclysm, but just to diminish its scale.
The book espouses a wide criticism of GDP growth as a measure of development and as an overriding goal in capitalism. I share the view GDP is a grossly imperfect indicator of economic well-being, with a tiny correlation with happiness and life quality, but have become fed up with the obsession of the evil capitalism. Yes, free market is imperfect, yet nobody has come up with any sensible alternative so far.
The observation the author illustrates and which I share is that we have to continually work more to afford to have needs met and the more we work, the shorter of time we are. It starts with a basic need which is the roof over one's head. Does not matter whether you buy it or rent it, the cost in relation to your annual wage is several times higher than a few decades ago. You have to then work more you pay your landlord or to make mortgage repayments. If you need to work more, you lack time to cook, clean your house, etc., therefore you decide to farm it out and need to work more to pay for the outsourcing. Mr Hickel puts forward working less and doing more with one's own hands, the idea which takes my fancy as an alternative to a treadmill people around me are in.
Being mindful how adverse consequences of climate changes are, we agree limitations to the western world's current lifestyle are justified. But can they be imposed by governments or should they be rather encouraged or discouraged? Prohibitions are associated with authoritarian or totalitarian regimes, while financial benefits and fines more delicately indicate what is desirable.
Such reasoning naturally leads to a question about limits of personal liberties. Traditionally, they have been constrained by other people's freedom and well-being. The impending climate catastrophe prompts us to revise it and broaden to the planet's well-being.
Humans as a mass by nature are defiant rather than obedient. If something if forbidden, defiant humans are more tempted to do this, therefore I suppose a carrot would work better than a stick. The problem is we have probably run out of time to play with carrots and sticks, when the earth is getting increasingly hotter.
Michael warned me the book's purport was leftist and indeed, a radical angle was clearly felt. I believe a more moderate language could be more effective in persuading middle-of-the-road readers to revise their lifestyle. Mr Hickel with his leftist tilt sadly lacks such power and by many will be labelled as left-wing lunatic.
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