As I saw
the trailer of the moving-picture biography of Michalina Wisłocka and learnt
the film was shot and produced by the same crew who were behind absolutely
magnificent Bogowie, I knew I had to watch the film portrait of a woman who in
the 1970s became for Poles the same who Alfred Kinsey became for Americans over
20 years earlier.
The life
story of Mrs Wisłocka which emerges from the film is somewhat heart-wrenching
and somewhat sordid. The person who taught Poles to discover their sexuality in
her twenties lived in a self-arranged threesome, the as she, her husband and
their (female) friend / lover broke up, in her mid-thirties fell in love and
had an affair with a married man to finally end up as a single mature woman. I
do not mean such life experience could disqualify hrt as an sex therapist, yet
depicts how complicated life is and how important it is to separate one’s own
painful tribulations from an objective look on relationships between women and
men. If Mrs Wisłocka was denied the right to teach people how to love, why
priests, who by definition should live in celibacy and abstain from sexual
activity, would be allowed to instruct people how to raise families and shape
love life?
In terms of
being a work of art, I found the movie gripping, yet not as splendid as
Bogowie. For part of the audience some moments might be found disgusting, since
scenes of copulation are exposed naturalistically and probably the short length
and hiding sexual organs are the only reasons why they do not fall under the
definition of pornography.
As I
understand it, the intent of the film is twofold – to bring closer to audience the
profile of Mrs Wisłocka and, predominantly, to break the still-existent taboo
of speaking openly of sex life. Mrs Wisłocka deserves credit for raising
awareness of sexuality, extending access to education on the topic and fighting
prudishness, avidly nurtured by both the catholic church and the communist
party.
Sexual
needs are, as Mrs Wisłocka pointed out over her whole life, one of basic
(closer to the bottom than in Maslow’s hierarchy of needs) needs of a human and
need to be met. This assertion does not imply one should strive to make
unfettered indulgence in all desires, but to combine love and making love, the
emotional and the physical realms of love, which only brought together bring
true self-fulfilment. If the classic sentence: I am human, and
nothing of that which is human is alien to me, holds true, why should we be
ashamed of what is human?
If the
shame creeps in, this is just because inhibitions have been instilled in us in
the process of upbringing, which should definitely be balanced – neither
promoting dissipation (we are human therefore we should not copulate like
animals) nor confining sexuality a tool of reproduction only married people are
allowed to use.
Wisdom Mrs
Wisłocka wanted to pass on to ordinary people has not evolved much over
decades, as some concepts are everlasting:
- making
love should not be associated with fear nor pain (leave out S&M now),
- there is
no evil in drawing pleasure from sex, but equally important is to strive for
your partner’s (especially woman’s) pleasure, give them respect and know limits
they have set,
- sex life
involves responsibility for your partner and yourself and realising
consequences it may have,
- sexuality
is an embodiment of love as an emotion and ought not to be boiled down to
coarse lusts; only embedding in emotionality can guarantee fulfilment in sex
life.
And at the
end of the day, youngsters starting the sex life should bear in mind one
universal sentence: Whatever you do, do prudently and mind the outcome.
The next
step, which actually I should have taken before watching the film, is coming by
the book by Mrs Wisłocka and reading it from cover to cover. Shame on me, I
will be catching up with some overdue education and thus remind myself the
value of lifelong learning in every realm of life.
1 comment:
An absolutely outstanding movie. Polish cinema is alive and well!
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